Saturday, September 26, 2009

U.N. Circus Redux

From Mark Steyn, writing for National Review Online
When you make the free nations and the thug states members of the same club, the danger isn’t that they'll meet each other half-way but that the free world winds up going three-quarters, seven-eighths of the way. That’s what happened in New York last week. Barack Obama is not to blame for whichever vagary of United Nations protocol resulted in the president of the United States being the warm-up act for the Lunatic-for-Life in charge of Libya. But it is a pitiful reflection upon the state of the last superpower that, when it comes to the transnational mush drooled by the leader of the free world or the conspiracist ramblings of a terrorist pseudo-Bedouin running a one-man psycho-cult of a basket-case state, it’s more or less a toss-up as to which of them is more unreal. To be sure, Colonel Qaddafi peddled his thoughts on the laboratory origins of “swine flu” and the Zionist plot behind the Kennedy assassination. But, on the other hand, President Obama said: “No nation can or should try to dominate another nation.”

For better or worse, we are defined by our differences — and, if Barack Obama doesn’t understand that when he’s at the podium addressing a room filled with representatives of Iran, Sudan, Saudi Arabia, North Korea, Venezuela, and other unlovely polities, the TV audience certainly did when Colonel Qaddafi took to the podium immediately afterwards. They’re both heads of state of sovereign nations. But, if you’re on an Indian Ocean island when the next tsunami hits, try calling Libya instead of the United States and sees where it gets you.

This isn’t a quirk of fate. The global reach that enables America and a handful of others to get to a devastated backwater on the other side of the planet and save lives and restore the water supply isn’t a happy accident but something that derives explicitly from our political systems, economic liberty, traditions of scientific and cultural innovation, and a general understanding that societies advance when their people are able to fulfill their potential in freedom. In other words, America and Libya are defined by their differences.

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