Unlike the English Whigs and the American Founders, the modern liberal regards suffering not as an unavoidable element of life but as an aberration to be corrected by up-to-date political, economic, and hygienic arrangements. Rather than acknowledge the limitations of our condition, the liberal continually contrives panaceas that will enable us to transcend it...The danger of Obama’s charismatic healer-redeemer fable lies in the hubris it encourages, the belief that gifted politicians can engender a selfless communitarian solidarity. Such a renovation of our national life would require not only a change in constitutional structure—the current system having been geared to conflict by the Founders, who believed that the clash of private interests helps preserve liberty—but also a change in human nature. Obama’s conviction that it is possible to create a beautiful politics, one in which Americans will selflessly pursue a shared vision of the common good, recalls the belief that Dostoyevsky attributed to the nineteenth-century Russian revolutionists: that, come the revolution, “all men will become righteous in one instant.” The perfection would begin.
In rejecting the Anglo-American politics of limits, Obama revives a political tradition that derives ultimately from Niccolò Machiavelli...The politics of consensus that Obama favors is incompatible with the Founders’ adversarial system, which permits those whom he disparages as “ideological minorities” to take stands on principle that, at times, frustrate the national consensus.
http://www.city-journal.org/2008/18_3_obama.html
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