There are so many things to say about this remarkably successful papal visit that I can’t fit them into one blog post. But if I had to produce an immediate response it would be delight that Pope Benedict is no longer a stranger to the British people. They know him now; their curiosity has been aroused by his powerful message and their hearts warmed by his perfect manners and grandfatherly little grin. David Cameron has just made this clear in his speech at the airport: we have heard you, he told the Pontiff, adding that “you have challenged the whole country to sit up and think”.
Consider the failure of the “Protest the Pope” stunt yesterday. On a sunny afternoon, in a city of 10 million people, a crowd of fewer than 10,000 protestors followed the anti-Catholic bandwagon. Richard Dawkins, Johann Hari, Stephen Fry et al may regard that as a good result, but if (at most) one Londoner in a thousand takes to the streets to register disapproval at the use of their taxes to host the Pope, then I’d say the secularists have misjudged the public mood, wouldn’t you? And look at what a thin demographic sliver of the population they represented: mostly white, middle-class, metropolitan. (Needless to say, none of them could be bothered to make the trek up to Birmingham: the Pope may be the atheists’ Antichrist, but you mustn’t let your principles get in the way of a lazy Sunday morning cappuccino.)
Compare the protestors to the Catholics in Hyde Park: old Polish ladies, tweedy gents from the shires, African hospital cleaners, self-consciously cool teenagers, Filipino checkout assistants and, as one of my friends put it, “some rather tarty-looking traveller women who’d obviously had a glass or two”. They don’t call it the Catholic Church for nothing: if not a universal cross-section of humanity, it was a damn sight closer to it than the humanist smugfest.
Sunday, September 19, 2010
The Visit: Epilogue
Damian Thompson, writing for the Telegraph's Blog, offers an astute appraisal of the pope's visit to the United Kingdom.
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