Monday, July 13, 2009

"Change" in Store for the Military?


Anyone searching for an intelligent, concise rebuttal to those arguing in favor of allowing open homosexuality in the military will find a superb resource in MacKubin Thomas Owens' essay, Ask, tell, whatever? Gays-in-the-military comes up again.

I think I've linked to this piece before, but the controversial subject has been resurrected of late in the wake of Obama's election. The president repeatedly promised while on the campaign trail that, were he to be elected, he would overturn the current "Don't ask, don't tell" policy enacted by President Clinton (who utterly botched his attempt to change the policy more radically) and supported overwhelmingly by military personnel. Lately, the left has been turning up the heat on the president to finally make good on his word.
But let's address the broadest question: Why prohibit open homosexual service at all? Congress provided the answer in 1993, when it passed the current law: "Homosexuality is incompatible with military service and presents a risk to the morale, good order and discipline, and unit cohesion that underpin military effectiveness."

An important element of war is "friction," which Clausewitz described as "the only concept that more or less corresponds to the factors that distinguish real war from war on paper." Clausewitz's friction describes the cumulative effect of the small, often unnoticeable events that are amplified in war, producing unanticipated macro-effects. Military effectiveness aims at reducing the impact of friction and other obstacles to success on the battlefield.

Most research has shown unit cohesion is critical to military effectiveness and battlefield success. The key to cohesion is what the Greeks called philia--friendship, comradeship, or brotherly love. Philia is the bond among disparate individuals who have nothing in common but facing death and misery together. Its importance has been described by J. Glenn Gray in The Warriors: Reflections on Men in Battle:

Numberless soldiers have died, more or
less willingly, not for country or honor or
religious faith or for any other abstract
good, but because they realized that by
fleeing their posts and rescuing themselves,
they would expose their companions
to greater danger. Such loyalty to the
group is the essence of fighting morale.
The commander who can preserve and
strengthen it knows that all other physical
and psychological factors are little in comparison.
The feeling of loyalty, it is clear, is
the result, not the cause, of comradeship.
Comrades are loyal to each other spontaneously
and without any need for reasons.


The presence of open homosexuals (and women) in the close confines of ships or military units opens the possibility that eros will be unleashed into an environment based on philia, creating friction and corroding the very source of military excellence itself. It does so by undermining the non-sexual bonding essential to unit cohesion as described by Gray. Unlike philia, eros is sexual, and therefore individual and exclusive. Eros manifests itself as sexual competition, protectiveness, and favoritism, all of which undermine order, discipline, and morale. These are issues of life and death, and help to explain why open homosexuality and homosexual behavior traditionally have been considered incompatible with military service.
Emphasis added

Learn more about Carl von Clausewitz here.

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