Mark Steyn
Well worth a read:
National Review: Happy Warrior
Denial Is a River in Washington, and London:
‘Any attempt to identify a murderous ideology with a great faith such as Islam is wrong, and needs to be denied,” declared Jacqui Smith, the new British home secretary, starting her job with a bang, or near-bang, as a flaming Jeep Cherokee (doing a fine impression of a Chevy Blazer) crashed through the terminal at Glasgow Airport, with one of its passengers staggering from the wreckage screaming, “Allah! Allah!” Two days later, nine persons, including seven Spanish tourists, were killed by a somewhat more efficient suicide bomber in Yemen.
Nevertheless, the new British prime minister, Gordon Brown, has banned ministers from using the word “Muslim” in connection with terrorism. As the Daily Express reported, “The shake-up is part of a fresh attempt to improve community relations and avoid offending Muslims.”
The world’s prime ministers and presidents have been “avoiding offending Muslims” for five years now. The first reaction of almost every Western leader to September 11th was to leap in the limo and hie himself to the nearest mosque. As President Bush said the other day in a return visit to the Saudi-funded Islamic Center of Washington, “To underscore America’s respect for the Muslim faith here at home, I came to this Center six days after the 9/11 attacks to denounce incidents of prejudice against Muslim Americans.”
It wasn’t entirely clear that there ever were significant “incidents of prejudice against Muslim Americans,” and among those assembled for the president’s post-9/11 Islamoschmoozing sessions there were more than a few chaps with a long track record of prejudice against non-Muslims.
You’ll recall that Mr. Bush’s line back then was that “Islam is peace.” The president is not to my knowledge a practicing imam. (I would hesitate to issue so definitive a pronouncement about the Prince of Wales.) So it is not clear on what authority the infidel-in-chief issues such statements. But a good basic rule in those early days was: Whether or not “Islam is peace,” whenever Mr. Bush says it is, the particular Muslims in his immediate vicinity are not the best exemplars of it.
At the prayer service at the National Cathedral on September 14, 2001, the principal representative of the religion of peace, Muzammil Siddiqi, could muster only the vaguest, most imprecise condemnation of terrorism. Which is hardly surprising given his track record of support for Hamas and Hezbollah. Another honored guest, Abdurahman Alamoudi, a longtime adviser to the Pentagon, founder of the organization that supplies Muslim chaplains to the U.S. armed forces, and designer of a course on Islam taught in the California school system, is now serving a 23-year jail term for his part in a Libyan terror plot.
There are many peaceful Muslims, but not always the ones in the presidential photo-ops. CAIR’s head honcho has made admirably plain his ambition to live under sharia in the United States: The followers of the religion of peace, in that sense, share exactly the same goals as their more incendiary coreligionists.
For his encore performance at the Islamic Center, President Bush was betting on the Organization of the Islamic Conference, a sort of European Union or British Commonwealth for 57 of the world’s Muslim nations. He announced that America would be appointing its first ever envoy to the OIC, who “will listen to and learn from representatives from Muslim states and will share with them America’s views and values.”
Just for starters, try to imagine an “Organization of the Christian Conference,” with presidents and prime ministers meeting at summits. Those lefties who profess concern for what America is doing to provoke “the Muslim world” would go bananas if any Western politician started referring to “the Christian world.” The fact that one formulation slips off their tongue so carelessly while the other would cause them to gag on their words is a revealing example of how easily Western secularists accept Islam’s political sovereignty.
And to put it another way: Regardless of whether Islam is a religion of peace, is it a politics of peace? The Organization of the Islamic Conference is the largest bloc on the new U.N. Human Rights Council, which explains why that pitiful joke of a transnational body does nothing for human rights. True, the OIC issued a “Declaration on International Terrorism” in 2002, and it’s fine as far as it goes, which would seem to be as far as the Baader-Meinhof Gang and the Red Brigades:
“5. We reject any attempt to link Islam and Muslims to terrorism as terrorism has no association with any religion, civilization or nationality;”
Fine. Whatever. Religion-of-peace boilerplate.
“10. We reject any attempt to link terrorism to the struggle of the Palestinian people in the exercise of their inalienable right to establish their independent state with Al-Quds Al-Sharif as its capital;”
Er, okay. That gives a pass to Hamas and the al-Aqsa Martyrs Brigades and whatnot . . .
“11. We reject any attempt to associate Islamic states or Palestinian and Lebanese resistance with terrorism, which constitutes an impediment to the global struggle against terrorism;”
. . . and that pretty much absolves Hezbollah, Islamic Jihad, and everybody else. So are there any actual terrorists operating anywhere today that this “International Declaration” is designed to cover?
“12. We condemn Israel for its escalating . . .”
Of course.
Somewhere out there, there may well be an Islam that’s a bona fide “religion of peace,” but it’s not to be found among the shifty dissemblers of the OIC. Six years into the “War on Terror,” if we have learned anything, it should be the impossibility of trying to win without taking on the ideology. The president should not be fawning on the OIC, he should be disabusing them of their illusions.
Instead, we continue to embrace them. Jacqui Smith wants any link between terrorism and Islam to be “denied.” Just because denial is a river in Egypt is no reason it can’t be diverted into the Thames and the Potomac.
In the end, his narrow statement about the OIC may be correct.
ReplyDeleteHowever, I am not comfortable with his abrasive and disrespectful approach to Islam. One reason the OIC can exist without reproach is because Muslims viciously defend their beliefs and are proud to be identified as Muslims by wearing items of clothing that make it clear what their faith is. One reason a Christian Conference wouldn't succeed is that Christianity in the westerm world is in shambles: most Protestant faiths stand for nothing, or are ridiculously near-sighted in the way they construe Christianity, and Catholics are going the same direction. For instance, many religious wear a pin instead of a habit or Priest go out withoput their collar. This is a serious issue of Faith.
Sorry to ramble, but the point is that what is needed is more intelligent discourse and a strenghthening of Christian values. Bellicose conservatives get so wrapped up in battling relativism at home and Muslims abroad that they forget that there are more subtle ways to achieve their goals--such namby-pamby articles do nothing but add a line to the author's resume.
Jason,
ReplyDeleteI was a bit struck by the force of your criticism of Steyn's article. Maybe I'm in the minority but I think he is one of the best writers out there. His books and appearences on television are routinely accompanied with a host of facts that support what he's saying.
I will grant you that he writes with a sort of moxie that some may not find appealing but I hardly think that his style invalidates his overall point. In his book America Alone, he makes several of the same points you bring up: he criticizes the secular post-Christian West heavily, Europe in particular, and he faults Protestantism for its pathetic caving to contemporary cultural trends. As for his "abrasive" approach toward Islam, as long he's being honest about it, I don't see what the problem is. I think we can all agree that "mainstream" Muslims have not done enough to create a disparity between their relgion and the terrorists who go to their deaths with verses from the Koran on their lips. I've never heard Steyn to gratuitously attack Islam per se, but he is not afraid to ask difficult questions that, it seems, Westerners are ever more reluctant, out of fear, to propose.
Your critique of Steyn supports his thesis. You rightly criticize the fecklessness and impotence of the West but then backtrack on any critique whatsoever regarding Islam out of a very popular desire nowadays, at least as I see it, to avoid giving offense to Muslims. Instead, you aim your broadsides at Steyn, a man who possesses the courage to ask the tough questions. Isn't this courage and ability to call a spade a spade exactly what's needed in the West today?
Determining whether or not Islam truly is a religion of peace falls outside my level of competence but troubling questions cannot be avoided. Steyn, as I see it, brings these questions to the forefront. He candidly admits that he doesn't have all the answers but that's better than pretending as though there were no questions to be asked.
James,
ReplyDeleteI certainly do not balk at criticising Islam, and do not agree with your assertion that I support his thesis. For purposes of our discussion here, it goes without saying that there are a number of religious and sociological problems with Islam. I have no problem with calling a spade a spade, and if Steyn can do so constructively in his book (which I will pick up since you speak of it so highly) then that is great, but I don't see it in this article. In my mind, he and writers like him have the tendency to generalize in order to pander to their audience, and this discredits them in my mind.
For Bush to associate with terror-supporting Muslims is scandalous and wrong. Moderate & secular Muslims need to be treated differently. Dr. Daniel Pipes has drafted some questions to be used when trying to define moderate Islamic beliefs:
"1.Violence: Do you condone or condemn the Palestinians, Chechens, and Kashmiris who give up their lives to kill enemy civilians? Will you condemn by name as terrorist groups such organizations as Abu Sayyaf, Al-Gama'a al-Islamiyya, Groupe Islamique Armée, Hamas, Harakat ul-Mujahidin, Hizbullah, Islamic Jihad, Jaish-e-Mohammed, Lashkar-e-Tayyiba, and al-Qaida?
2.Modernity: Should Muslim women have equal rights with men (for example, in inheritance shares or court testimony)? Is jihad, meaning a form of warfare, acceptable in today's world? Do you accept the validity of other religions? Do Muslims have anything to learn from the West?
Secularism: Should non-Muslims enjoy completely equal civil rights with Muslims? May Muslims convert to other religions? May Muslim women marry non-Muslim men? Do you accept the laws of a majority non-Muslim government and unreservedly pledge allegiance to that government? Should the state impose religious observance, such as banning food service during Ramadan? When Islamic customs conflict with secular laws (e.g., covering the face for drivers' license pictures), which should give way?
Islamic pluralism: Are Sufis and Shi'ites fully legitimate Muslims? Do you see Muslims who disagree with you as having fallen into unbelief? Is takfir (condemning fellow Muslims with whom one has disagreements as unbelievers) an acceptable practice?
3.Self-criticism: Do you accept the legitimacy of scholarly inquiry into the origins of Islam? Who was responsible for the 9/11 suicide hijackings?
Defense against militant Islam: Do you accept enhanced security measures to fight militant Islam, even if this means extra scrutiny of yourself (for example, at airline security)? Do you agree that institutions accused of funding terrorism should be shut down, or do you see this a symptom of bias?
4.Goals in the West: Do you accept that Western countries are majority-Christian and secular or do you seek to transform them into majority-Muslim countries ruled by Islamic law?"
I support these kind of questions 100%. And think there is a difference between their depth and tone and what Steyn does--perhaps it is the differnce between a scholarly inquiry and journalism?
Additionally, there are Muslims asking "tough questions" as well, take Dr. Khaled Abou El Fadl, who was previously appointed by President George W. Bush as a commissioner on the US Commission on International Religious Freedom.
One more thing: Regarding his questions, Dr. Pipes adds that,
ReplyDelete"No single reply establishes a militant Islamic disposition (plenty of non-Muslim Europeans believe the Bush administration itself carried out the 9/11 attacks); and pretence is always a possibility, but these questions offer a good start to the vexing issue of separating enemy from friend."
Jason,
ReplyDeleteThe queries posed by Dr. Pipes are a welcome sign but I fear that they will not advance beyond the perimeter of academic discourse. There may be a select number of high-profile Muslims asking the "tough questions" but there certainly are not enough of them. On that I think we can all agree.
Dr. Pipes asserts, "No single reply establishes a militant Islamic disposition."
That's fine as far as the questions go but I would point out that the history of Muslim expansion evinces an undeniable 'militant dispostion' to the religion, taken as a whole. I don't think there is anything controversial about this claim. It is rather a fact of history. Muslim armies conquered, they didn't evangelize in the model of the early Christian communities. I see that I'm taking the discussion in a new direction so I'll abort this digression here.
I'll rest my case by noting that there is an observable distinction between the reckonings of academics and those of syndicated columnists. It is evident that Steyn writes with a bit of an edge that makes some uncomfortable. But it would be unfair to dismiss his legitimate plaints as cheap, attention-grabbing gimicks. Agree with him or not, he's clearly a perspicacious writer. The ability to combine aperçu with savvy humor, all to make a strong point, is the mark of a bright man. He's no Bill Buckley, at least not yet, but please, let's not lump him together with Sean Hannity.
JAMB-
ReplyDeleteI'm not asserting that the guy isn't bright, nor am I too delicate for the edginess of his work. I would just say that Steyn's perspicacity doesn't automatically make him a reliable voice in the discussion. He is provocative, but I question whether that really does anything to improve the situation. Wasn't it Euripides who said that "cleverness is not wisdom?"
Additionally, this is not an attack on Steyn in paticular beyond what I have previously said about the above piece--I am not familiar with his oeuvre. I do have little patience for that style of approach to serious issues however, because there is too much punditry involved. Interestingly enough, he might agree with the some of what I am saying, as the following quote about his entry into journalism suggests,
"When I started out in journalism, in Fleet Street, everybody I knew was only doing journalism because their lives had gone horribly wrong...and that's what happened to me. I needed some money in a hurry and thought I'd do journalism for a few weeks until something better came along, and it never did so now I'm stuck with it."
Jason,
ReplyDeleteYou make very good points. Thanks for your thoughts.
What impresses me about Steyn is how deftly he uses sharp wit to make very serious points. His book is loaded with examples of this. I would also add that op-ed articles, given the requisite limitations for space, cannot go as in-depth as we all may desire. That's why books are written.
You are understandably concerned that Steyn's m.o. is counterproductive and, ultimately, that it doesn't advance serious discussion but I would argue the opposite. Well-written pieces that utilize sharp, sophisticated humor can jolt people to think about the issue at hand.
The Philosopher himself said:
"Humor is the only test of gravity, and gravity of humor; for a subject which will not bear raillery is suspicious, and a jest which will not bear serious examination is false wit."